50 Years Receiving Vatican II. A Personal Odyssey - download pdf or read online

By Kevin Kelly

Vatican II isn't really previous historical past yet a treasure for us at the present time. It has placed humans again on the centre of the Church's instructing and pastoral ministry. studying what this suggests in daily life has been a problem to Liverpool priest Kevin Kelly, for the full of his greater than fifty years in parish ministry and as an ethical theologian. This selection of his writings, previous and new, tells the tale of his fight to be trustworthy to the spirit of Vatican II, studying from event and discerning the decision of God's Spirit in people's lives. 2012 is the fiftieth anniversary of the outlet of Vatican II. Many this day are involved that the Church is wasting contact with the Vatican II time table. This publication reminds us that the duty of receiving Vatican II is way from entire. one of the themes lined are: classes from the 1980 nationwide Pastoral Congress; imaginative and prescient and Spirituality of a Vatican II parish; Being parish priest in a shared Catholic-Anglican church; Spirituality of Homosexual...

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Over four years again, let the cry Adsumus, ‘we are present and attentive, resound – not within the walls of St Peter’s Basilica but throughout the face of the earth. The Spirit of God will not fail to respond’ (p. 152). It suddenly struck me that the link unifying all my writings and pastoral experience was the reception of Vatican II. It has been my burning conviction that God’s Spirit was present and active within the Church and the world in a very special way in the Council; and that over the fifty years since then we have been given the privilege and responsibility of being channels of the Spirit enabling Vatican II to be made flesh in real life.

In the years leading up to Vatican II Karl Rahner had been writing on the importance of helping people in forming their own consciences so that they would be a position to discern what they should do in any situation which presented itself. This will ring bells with anyone familiar with the Ignatian Exercises. The weakness with the ‘Questions and Answers’ approach was that, for most of the moral questions raised, answers were traced back to some kind of authoritative Church teaching, often papal statements or declarations of the then Holy Office.

Somehow it was symbolic of an energy-releasing fusion of two very different mindsets. From five to nine most weekday evenings all four priests in the parish engaged in house-to-house visiting. Having covered every Catholic home in my district about three times in my first six months in the parish, I was feeling pretty desperate. ’ I have never forgotten his reply. It has deeply influenced my moral theology and pastoral practice ever since. ’ I am not opposed to the academic dimension of moral theology.

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