Read e-book online A Companion to African Philosophy PDF

By Kwasi Wiredu

This quantity of newly commissioned essays offers finished insurance of African philosophy, ranging throughout disciplines and in the course of the a while.

  • Offers a particular historic therapy of African philosophy.
  • Covers all of the major branches of philosophy as addressed within the African culture.
  • Includes money owed of pre-colonial African philosophy and modern political thought.

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To be at some place. Since the soul, being supposedly an immaterial entity by definition, does not occupy space, it is highly implausible to suppose that such a leading idea of Akan thought as the okra could be equated with the soul. To return to the inventory of the constituents of human personality, the other constituents of a person additional to the okra are even harder to characterize in English. There is what might be called the individuality principle, something in a person that is supposed to be responsible for the unique impression that he or she communicates to others.

Although, on the question of relativism, Winch himself was unhappy to be called a relativist, his doctrine seems to be exactly such as to encourage relativistic talk. Whether this is the case or not, there is no doubt that many African philosophers seem to regard relativism as an avenue to philosophical self-respect. Barry Hallen is, therefore, right, whether or not one agrees with him as to details, in devoting a lot of attention to the question of relativism in his tremendous essay in this volume (chapter 6).

It might mean simply that the ways in which certain aspects of life and reality have actually been conceptualized and evaluated are relative to culture. Assuming relevant diversity, 13 KWASI WIREDU this means that certain concepts and values are not universal among the different cultures of the world. This might be called descriptive relativism. It notices difference; it does not canonize it. It leaves open the possibility of dialogue among cultures. Some, including me, might not want to call this relativism unless a suitable rider is attached, but the intellectual state of affairs referred to is of the last consequence.

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