By G. R. G Mure
An summary exposition of Hegel's different types is gifted with the goal of being of help on a primary examining of Hegel.
Read or Download A study of Hegel's logic PDF
Best consciousness & thought books
The lifetime of the brain offers an unique and extraordinary perception of the brain and its position in nature. In a lively and rigorous assault on many of the orthodox positions in modern philosophy of brain, McCulloch connects 3 of the orthodoxy's vital topics - externalism, phenomenology and the relation among technological know-how and commonsense psychology - in a defence of a throughly anti-Cartesian notion of psychological lifestyles.
An summary exposition of Hegel's different types is gifted with the goal of being of help on a primary interpreting of Hegel.
Awesome cultural advancements happened within the 12th century which ended in what historians have termed 'the emergence of the person. ' The Medieval Fold demonstrates how cultural advancements normally linked to this twelfth-century renaissance autobiography, lyric, courtly love, romance might be traced to the Church's cultivation of individualism.
- Theory of the Integral
- Tantric Buddhism and Altered States of Consciousness (Ashgate New Critical Thinking in Religion, Theology, and Biblical Studies)
- Intertwinings: Interdisciplinary Encounters With Merleau-Ponty
- Becoming a Subject: Reflections in Philosophy and Psychoanalysis
- Contemporary Dualism: A Defense
- Causality, Interpretation, and the Mind (Oxford Philosophical Monographs)
Extra info for A study of Hegel's logic
30 If flesh enslaves or corrupts, the implication is that there is something there to be enslaved and corrupted: some part of the self that is not flesh. 31 The Augustinian formula of an ‘inner’ and ‘outer’ man was widely used throughout the Middle Ages to evoke a sense of the self, fractured and polarised by sin. The outer and inner man,Augustine said, are like Adam and Christ. Where one signifies corruptible, fallen humanity, the other holds the promise of man’s 24 S I G H T A N D E M B O D I M E N T I N T H E M I D D L E AG E S renewal in the ‘image and likeness of God’.
And as the embodiment of the flesh, Eve was united in nature and purpose with the serpent. 15 Not just because we are tempted by sensual pleasures as Eve was tempted by the serpent, but because sensuality is a movement. 17 In fact, in The Trinity the serpent provides Augustine with an image of the fall:‘the slippery movement of falling away [from the good] takes possession of the careless little by little . 19 In other words, because bodily sensations are (for the most part) pleasurable, the sensitive soul is drawn towards the source of those sensations.
22 In this sense, the ‘fall’ of vision describes the slippery—one might say serpentine—descent of the body and soul, from their original condition of complementarity to their present state of fleshly discord. The fleshly eye, then, is the eye held in thrall by earthly delights, and moved by sensual desires.