By William Chester Jordan
A story of 2 Monasteries takes an remarkable examine one of many nice rivalries of the center a long time and gives it as a revealing lens during which to view the intertwined histories of medieval England and France. this is often the 1st publication to systematically evaluate Westminster Abbey and the abbey of Saint-Denis--two of an important ecclesiastical associations of the 13th century--and to take action throughout the lives and competing careers of the 2 males who governed them, Richard de Ware of Westminster and Mathieu de Vend?me of Saint-Denis.
Esteemed historian William Jordan weaves a panoramic narrative of the social, cultural, and political historical past of the interval. It used to be an age of uprising and crusades, of inventive and architectural innovation, of extraordinary political reform, and of exasperating foreign diplomacy--and Richard and Mathieu, in a single means or one other, performed very important roles in these types of advancements. Jordan lines their upward push from imprecise backgrounds to the top ranks of political authority, Abbot Richard turning into royal treasurer of britain, and Abbot Mathieu two times serving as a regent of France through the crusades. by way of allowing us to appreciate the complicated relationships the abbots and their rival associations shared with one another and with the kings and social networks that supported and exploited them, A story of 2 Monasteries paints a shiny portrait of medieval society and politics, and of the formidable males who stimulated them so profoundly.
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Extra resources for A Tale of Two Monasteries: Westminster and Saint-Denis in the Thirteenth Century
272–90. 42 McKechnie, Magna Carta, pp. 233–34; Lyon, Constitutional and Legal History, pp. 385–88. 43 Titow, English Rural Society, p. 97; Bridbury, “Thirteenth-Century Prices,” p. 20. 44 Treharne, Baronial Plan of Reform, pp. 1–69. 45 On Simon de Montfort’s relations with Henry III at this stage, see Maddicott, Simon de Montfort, pp. 154–62. 46 Powicke, Thirteenth Century, p. 135. 10 CHAPTER I and heir, Prince Edward, and the longtime abbot of Westminster, Richard de Crokseley, met with the barons in a great court or council, the famous Oxford Parliament.
Beaune, “Messianesimo regio e messianesimo popolare,” pp. 114–36. 95 Through all this period England was largely an absent actor. Fears that Henry III might choose to exploit Louis’s desperate plight abroad or disturbances at home, like the rising of the Shepherds or, in late 1252, the regent Blanche of Castile’s death, were never realized. 96 Nevertheless, it did become clear to the crusaders in the Holy Land that they could not remain there forever. The news that Blanche was dead did not reach the French king until mid-1253, almost six months after her death.
P. 68. To obtain a comprehensive picture of Saint-Denis’s fairs, including Lendit, see Lombard-Jourdan, “Foires de l’abbaye de Saint-Denis,” pp. 99–159, and idem, “Naissance d’une le´gende parisienne,” pp. 161–78. 19 On the royal adjudication, see Baldwin, Government of Philip Augustus, pp. 347–48. Another such fair was that at Pontoise; Register of Eudes of Rouen, p. 180. 20 A useful recent history of medieval Paris is Roux, Paris au moyen aˆge. See also Baldwin, Paris, 1200. 21 Still, the capital was simply so large, probably one hundred thousand in population on the eve of Mathieu’s abbacy and steadily growing, that there was always a greater need for goods among the city’s inhabitants than the municipal markets could provide.