By Anne M. Butler
Roman Catholic sisters first traveled to the yankee West as prone of social prone, schooling, and scientific information. In Across God's Frontiers, Anne M. Butler lines the ways that sisters challenged and reconfigured modern rules approximately ladies, paintings, faith, and the West; additionally, she demonstrates how spiritual existence grew to become a car for expanding women's company and power.
relocating to the West brought major adjustments for those girls, together with public employment and carefully unconventional monastic lives. As nuns and sisters adjusted to new situations and immersed themselves in rugged environments, Butler argues, the West formed them; and during their labors and charities, the sisters in flip formed the West. those lady non secular pioneers equipped associations, brokered relationships among Indigenous peoples and encroaching settlers, and undertook different occupations, frequently with out equipped investment or direct aid from the church hierarchy. A entire background of Roman Catholic nuns and sisters within the American West, Across God's Frontiers unearths Catholic sisters as dynamic and artistic architects of civic and spiritual associations in western communities.
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Extra info for Across God’s Frontiers: Catholic Sisters in the American West, 1850-1920
Anglo-Americans set forth from a family plot in the East to try for farms, or gold, or cattle. Thousands of Native Americans, confronting cataclysmic political and economic disruptions, abandoned their home 16 : Nuns for the West places or hunkered down on small reservations, courtesy of government coercion. 13 Other newcomers joined the European immigrants sweeping into many regions of the West. Restless neighbors to the north and south also participated in the human stampede. 14 In 1883 Mother St.
In these western places, as well as other locations, I see differing collections of economic and political circumstances shaping the lives of people constantly in transition. Further, the West, with its reliance on white masculine imagery and action, offers a compelling environment in which to sort out racial divides and gender patterns. In the West, the varied associations swirling between and among groups of people is unmatched in America—for horror and humanity. Introduction : 7 I am aware that discussions about what constitutes “the West” have sharpened over the past twenty years, especially since the emergence of the “New” western history.
10 In the United States, the number of foreign immigrants rose to nearly 100,000 by 1840 and then roared past 20 million by 1920. In their choices, Sister Colubkille McEnery, Mother Odilia Berger, Sister Mary Anselma Felber, Sister Mary Gertrude Guiwan, Sister Marie Agnes Bagot, and Mother Frances Xavier Cabrini—women of Irish, German, Swiss, English, French, and Italian heritage—and other women religious participated in this massive story of people on the move. These nuns and sisters came from many countries, and like their secular fellow travelers, they explored strange locales, pursued promising employment, and then settled into various pockets of the United States.