Against Oblivion: Some Lives of the Twentieth-century Poets by Ian Hamilton PDF

By Ian Hamilton

Ian Hamilton's final e-book, released posthumously in 2002, is a in general significant revisiting of the idea that of Samuel Johnson's vintage Lives of the English Poets, in which Hamilton considers forty five deceased poets of the 20 th century, providing his own estimation of what claims they are going to have on posterity and 'against oblivion.' Examples of every poet's verse accompany Hamilton's textual content, making the ebook either a provocative primer and one of those severe anthology.

'The affective energy of this book... lies in its understatement and its knowing of what we'd care approximately. From a century of Manifestoes and activities, Hamilton works as a corrective for the neighborhood and particular... his suggestion of poetry, of what made greatness in poetry, emerges intact from each one measured sentence. His feedback constantly pointed you in the direction of all that he may possibly locate that used to be real in a bit of writing.' - Tim Adams, Observer

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Additional resources for Against Oblivion: Some Lives of the Twentieth-century Poets

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Far beyond Nietzsche, Heidegger thinks, feels in categories outside good and evil. Heide g­ ger's precept and image whereby death is a " shrine" in which Being is most nakedly, most epiphanically present, categorically sublates (the dialectical Aufhebung ) the problem of good and evil as this problem attaches to meta­ physics in traditional systems of thought. Had Heidegger sought the understanding of the evil of Nazism and of his role therein, had he striven to "think Auschwitz" at any­ thing near the requisite depth (and what philosopher has done so?

Furthermore , I wil touch only cursorily on the vexed issue of Heidegger's 1 They are listed chronologically in an appendix to Fr. William J, Richardson's invalu able Heidegger: Through Phenomenol­ ogy to Thought, 1 963. 2 Available in English as Essays in Metaphysics : Identity and Difference, 1 960. , M A R T I N H E I D E G G E R 18 derivation and deviance from the orthodox phenomenol­ ogy of Husser! On this point, Husser! himself remained uncertain . And even where an essay or lecture or section of Sein und Zeit is looked at closely, numerous aspects wil be neglected.

It was, as for so many master spirits and makers in our age of the "afterword," not new gods who were waiting at the crossroads, but the old God in all his unacceptable du­ rance. Heidegger wrestled against that meetin g. The ve­ hemence of that bout is the measure of his stature. And of his defeat, as a thinker, as a human person. But that , surely, is the point. The only temporality, the only language adequate to Heideg ger's purpose would be exactly that defined by Celan: "im Norden der Zulw nf t " ( " to the north o f the future").

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