By Jon Elster
Jon Elster has written a entire, wide-ranging publication at the feelings during which he considers the complete variety of theoretical ways. Drawing on background, literature, philosophy and psychology Elster offers an entire account of the position of the sentiments in human habit. Combining methodological and theoretical arguments with empirical case experiences and written with Elster's standard verve and economic system, this booklet could have a vast entice these in philosophy, psychology, economics, political technology, in addition to literary reviews, background, and sociology.
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Additional resources for Alchemies of the Mind: Rationality and the Emotions
The impact of both the writings and the reputation was felt in many branches of philosophy, including the study of language, for decades to come. The end of the Vienna Circle was brought about by outside events and pressures rather than by any natural completion or culmination of its work, but it had nevertheless already outlived its bestknown doctrine. Partly through the efforts of its defenders and advocates such as A. J. Ayer, the logical positivism of the Vienna Circle was viewed by many as more or less synonymous with the principle of verification.
He was prepared to accept an almost mystical concept of inspiration, by means of which the scientist made an imaginative leap to form a hypothesis. ‘The question of how it happens that a new idea occurs to a man – whether it is a musical theme, a dramatic conflict, or a scientific theory – may be of great interest to empirical psychology; but it is irrelevant to the logical analysis of scientific knowledge’ (Popper 1935: 7). What interested Popper was what happened to the theory next. Many different types of data might serve to confirm a theory.
They depend on very different views about what count as the subject matter, and therefore the appropriate data, of linguistics itself. The radical logical positivism of the early days of the Vienna Circle was subject to a number of attacks and subsequent modifications during the 1930s, and to further attacks after the Circle had ceased to meet. The attacks were prompted by a range of different objections, but these can in effect all be seen as subdivisions of the general complaint that logical positivism was unempirical.