By Jay Newman
During this large philosophical exam of the connection among faith and the kinfolk, Jay Newman delves into concerns referring to Biblical faith, tradition, sociology, and relatives values. He continues that fresh media debates in regards to the Bible and relations values have obscured the advanced dating among the kinfolk and religion.Focusing on how the kin values that the Biblical literature imparts may be relevant--or irrelevant--to relatives difficulties and different cultural difficulties in a latest Western democracy, this research contributes to the knowledge of simple cultural kin among faith and the kin. After reflecting at the results of a lot Biblical instructing at the kin, the publication proceeds to discover the cultural and existential value of pageant and cooperation among Biblical faith and the relations.
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Additional info for Biblical Religion and Family Values: A Problem in the Philosophy of Culture
This awareness can itself be construed, by those disinclined to be derisive or dismissive, as an invitation to further interpretation. What once seemed rather strange can, through conscien- Introduction S 29 tious and resourceful reﬂection, come to seem less strange; and the understanding attained through such reﬂection is likely to be far greater than any available to the individual who refuses to acknowledge any strangeness in the ﬁrst place. That, to be sure, is the way of philosophy; and in this respect, the reactionary religious bigots who condemned Socrates as “impious” misunderstood his enterprise.
We shall later explore some major problems involved in conceptualizing family, but even at this stage it is useful to attend to some voices on the subject. Discussing what he characterizes as the “typical” family,43 the philosopher R. G. Collingwood acknowledges that this typical family “may be complicated in various ways,”44 yet he maintains that, For scientiﬁc purposes we are safe from all criticism if we ﬂourish our typical case beneath the reader’s nose, and refer all questions about the rigid deﬁnition of the family, as such, to that.
Many religious traditionalists, Jewish and Christian, hold the sentimental view that there has been a culture-sustaining continuity of Jewish commitment—from Scriptural times to the present—to the cultural centrality of the family, and that this continuity, integral as it has been to Jewish survival and achievement, represents evidence of the soundness of an immutable core of Hebrew-Scriptural teachings on family matters. The pious Jewish traditionalist Maurice Lamm, proclaiming the family to be the primary source of blessing for humankind,14 takes pride in the fact that, “The Jewish people was ﬁrst a family.