By Franklin W. Dixon
Occasionally even useless males can murder.
Frank and Joe are investigating a sequence of gangland killings. Crime kingpin Josh Moran is lifeless and buried, yet his murderous legacy lives on. In his will, he left $10 million to be divided between his enemies. The trap is that the cash should be paid in 3 months -- to people who survive!
The Hardys locate themselves in a perilous race opposed to time, for one of many beneficiaries of Moran's blood cash is a former detective for the NYPD -- their very own father, Fenton Hardy. Frank and Joe needs to unmask the triggerman sooner than the useless man's hit record reaches into their very own family members!
Read Online or Download Blood Money (The Hardy Boys Casefiles, Book 32) PDF
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Occasionally even lifeless males can murder.
Frank and Joe are investigating a sequence of gangland killings. Crime kingpin Josh Moran is lifeless and buried, yet his murderous legacy lives on. In his will, he left $10 million to be divided between his enemies. The capture is that the money can be paid in 3 months -- to people who survive!
The Hardys locate themselves in a dangerous race opposed to time, for one of many beneficiaries of Moran's blood funds is a former detective for the NYPD -- their very own father, Fenton Hardy. Frank and Joe needs to unmask the triggerman ahead of the useless man's hit checklist reaches into their very own relatives!
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Extra info for Blood Money (The Hardy Boys Casefiles, Book 32)
30 If flesh enslaves or corrupts, the implication is that there is something there to be enslaved and corrupted: some part of the self that is not flesh. 31 The Augustinian formula of an ‘inner’ and ‘outer’ man was widely used throughout the Middle Ages to evoke a sense of the self, fractured and polarised by sin. The outer and inner man,Augustine said, are like Adam and Christ. Where one signifies corruptible, fallen humanity, the other holds the promise of man’s 24 S I G H T A N D E M B O D I M E N T I N T H E M I D D L E AG E S renewal in the ‘image and likeness of God’.
And as the embodiment of the flesh, Eve was united in nature and purpose with the serpent. 15 Not just because we are tempted by sensual pleasures as Eve was tempted by the serpent, but because sensuality is a movement. 17 In fact, in The Trinity the serpent provides Augustine with an image of the fall:‘the slippery movement of falling away [from the good] takes possession of the careless little by little . 19 In other words, because bodily sensations are (for the most part) pleasurable, the sensitive soul is drawn towards the source of those sensations.
22 In this sense, the ‘fall’ of vision describes the slippery—one might say serpentine—descent of the body and soul, from their original condition of complementarity to their present state of fleshly discord. The fleshly eye, then, is the eye held in thrall by earthly delights, and moved by sensual desires.