Download e-book for iPad: Bonhoeffer’s reception of Luther by Michael P. DeJonge

By Michael P. DeJonge

In Dietrich Bonhoefferas writings, Martin Luther is ubiquitous. Too frequently, although, Bonhoefferas Lutheranism has been put aside with less argumentative paintings than is acceptable in mild of his sustained engagement with Luther. hence, Luther is still a mostly untouched hermeneutic key in Bonhoeffer interpretation. In 'Bonhoeffer's Reception of Luther', Michael P. DeJonge provides Bonhoeffer's Lutheran Read more...


This learn considers the effect of Martin Luther's theology on Dietrich Bonhoeffer, with specific connection with justification, ecclesiology, the doctrine of the 2 kingdoms, and political ethics

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48. , 42. Translation altered. 39 “Explanations of the Ninety-Five Theses,” LW 31:129. My account of Anfechtung draws on Denis R. Janz, The Westminster Handbook to Martin Luther (Louisville: Westminster John Knox, 2010), 1–5. See also Bernhard Lohse, Martin Luther: An Introduction to His Life and Work, trans. Robert C. Schulz (Minneapolis: Fortress, 2009), 23–7. , 74. 41 If in the original experience Luther’s fear of the wrathful God led into his experience of the merciful God, his later Anfechtungen show him wrestling with this two-sided God.

76 Conscience is not the theater of justification but self-justification. To prevent the degeneration of justification into self-justification, Bonhoeffer argues for a more thoroughgoing understanding of sin. Human sin extends beyond the occasional sinful act to an essential corruption, such that “‘in Adam’ means to be in untruth, in culpable perversion of the will, that is, of human essence. , 136. , 137–41. “Inaugural Lecture,” DBWE 10:401. 74 Act and Being, DBWE 2:139. “Inaugural Lecture,” DBWE 10:406.

49. See Assel, Der andere Aufbruch, 159–61. 94 Assel, Der andere Aufbruch, 161. 95 Karl Holl, “Zur Verständigung über Luthers Rechtfertigungslehre,” in Kleine Schriften, ed. Robert Stupperich (Tübingen: Mohr Siebeck, 1966), 56–7. 49. 93 On the Way toward Christocentrism 35 This subordinationist interpretation of Luther’s christology is also on display in Holl’s interpretation of Luther’s claim, following Augustine, that Christ is both gift and example (donum et exemplum). Luther emphasized that Christ functions as our exemplar only because of his prior status as gift.

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