Read e-book online Ceremonies of the Lhasa Year PDF

By Hugh Richardson

Booklet by way of Richardson, Hugh

Show description

Read or Download Ceremonies of the Lhasa Year PDF

Similar mythology & folk tales books

Read e-book online Soul Hunters: Hunting, Animism, and Personhood among the PDF

This can be an insightful, hugely unique ethnographic interpretation of the looking lifetime of the Yukaghirs, a little-known workforce of indigenous humans within the higher Kolyma quarter of northeastern Siberia. Basing his research on firsthand adventure with Yukaghir hunters, Rane Willerslev makes a speciality of the sensible implications of dwelling in a "hall-of-mirrors" world--one inhabited by way of people, animals, and spirits, all of whom are understood to be unending mimetic doubles of each other.

Lord of the Changing Winds (Griffin Mage Trilogy) - download pdf or read online

Griffins lounged throughout them, inscrutable as cats, brazen as summer season. They grew to become their heads to examine Kes out of fierce, inhuman eyes. Their feathers, ruffled by way of the wind that got here down the mountain, gave the look of they'd been poured out of sunshine; their lion haunches like they'd been formed out of gold.

Download PDF by Donald Bahr, Juan Smith, William Smith Allison, Julian: The Short, Swift Time of Gods on Earth: The Hohokam

Within the spring of 1935, at Snaketown, Arizona, Pima Indians stated and translated their complete conventional construction narrative. Juan Smith, seemingly the final tribesman with huge wisdom of the Pima model of this tale, spoke and sang whereas William Smith Allison translated into English and Julian Hayden, an archaeologist, recorded Allison's phrases verbatim.

Stance: Ideas about Emotion, Style, and Meaning for the by Harris M. Berger PDF

Why does song circulation us? How do the rapid state of affairs and bigger social contexts effect the meanings that folks locate in tales, rituals, or movies? How do humans have interaction with the photographs and sounds of a functionality to cause them to come alive in sensuous, lived event? Exploring those questions, Stance offers an incredible new concept of emotion, sort, and which means for the research of expressive tradition.

Extra resources for Ceremonies of the Lhasa Year

Example text

The first detachment, that of the senior Depon family of the Gabshi Doring, rides up in front of the Kashag, and the Tsikhang official steps up to the tent and bowing almost double as he sweeps off his hat, announces in a loud voice that the number of men and horses is correct. He is followed in succession by four boys, from the Tsikhang school for aspiring officials, smartly dressed in fine broadcloth with round yellow hats and their hair in neat pigtails down their backs. They come up in turn to the Kashag's tent and bowing deeply report in a shrill voice on different items of the equipment — so many saddles, guns, lances, arrows, pairs of boots and so on.

The Kashag watch from the verandah of the reception room, the Khamsum Tsomchen, over the porch of the Jokhang. Ceremonies of the Lhasa Year The ceremony begins with the arrival of the Shengos and their assistants who march from the Shingra gate, a little way south of the main entrance to the Jokhang. They are attended by their monk police headed by a brawny dabdob, called the Shangpo Shingnyer, carrying a huge wooden pole. They take their seats on a bench below the Dalai Lama's window. Some of the monks go back to the Shingra gate and throw down a bundle o( rods and whips which are taken up by the attendants of the City Magistrates, signifying that control of the city has been handed back to the civil authorities.

There are about fifty of them; most carry large round drums with gilded frames and green backs supported on long handles and beaten with a single long, crooked drumstick. About ten others have small cymbals, sinyen, of a type used in rituals of exorcism. The monks, who are an elite community, are dressed in their best ceremonial clothes with brocade waistcoats and long pleated cloaks called gober, and a pendant on the back, gjabdar, hanging from a rectangular turquoise ornament. They take up position in the forecourt.

Download PDF sample

Rated 4.23 of 5 – based on 7 votes