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Additional info for Cities for All: Proposals and Experiences towards the Right to the City
The city is simultaneously a personal experience and a collective action. Its iconic squares, streets and buildings are the places where history is made: the Berlin Wall, Mexico City’s main plaza known as the “Zócalo,” Beijing’s Tiananmen Square. ” The original myth of the city is the story of the Tower of Babel: people who are different, yet equal, working together to build their “city” to challenge the power of the gods as an affirmation of their independence. Citizens are people living in coexistence, free and equal, in a self-governed territory with a unique identity2.
Tactical victories were won such as the decree of August 4, 1789, abolishing feudal privileges, although it was to the essential benefit of the liberal order. The current political configuration suggests that the same tactical alliance is necessary. A neoliberal tendency has dominated the political field since the crisis during the 1970s which de-legitimized a less radical liberalism (Premat, 2009). Whereas neoliberalism relied on conservative movements and their freedomright to security, socialist and liberal groups found themselves as new minorities and tactical allies.
More broadly, as a structural element of neoliberalism, accessibility allows and encourages participation exclusively within the market. In other words, it encourages consumption and production at the same time. This participation could suffer as a result of the individual desires of inhabitants, but the neoliberal city absorbs them and reduces them to a state of impulsion, at the price of widespread unease and violence (Stiegler, 2006). Accessibility seems to offer the city to the inhabitant, but in reality it directs its energy towards the functioning of the neoliberal city.