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Extra resources for CrossRoads vol 16 issue1
And of all that you give me, I will set aside a tithe for you” ( JPS; and see Jubilees 27:27). 47 According to Jubilees 31, Jacob urged his family to go to Bethel to fulﬁll his vow, building the altar and setting up a pillar “on the ﬁrst of the seventh month” ( Jubilees 31:3). Neither Genesis 35:1–5 nor Jubilees 31 mentions giving the tithe in this context. According to Jubilees 31:26, Jacob took his son to visit his parents, telling his father all his adventures, among them “the vow that he had made to the Lord, the vision that he had seen, that he had built an altar and everything was ready for oﬀering the sacriﬁce before the Lord that he had vowed”.
Thus, after Levi was anointed in his dream as a priest, Jacob fulﬁlled his vow and gave him the tithe. Later, after Jacob actually invested Levi in priestly garb ( Jubilees 32:3), Levi started to sacriﬁce and Jacob gave him a second tithe (32:9), which was used by the 47 See VanderKam, 2000 and Kugel, 1993, 2–3. 16 introduction author of Jubilees to teach the laws of the second tithe (verses 10–15). The fulﬁlment of the vow through Levi shows, as suggested by VanderKam, that the author of Jubilees was using the tradition found in ALD, directly or indirectly, and in addition to making Levi the “the ancestor of the priest .
It also mentions Joseph twice. This was thought to refer to the story of Joseph in Egypt (Genesis 42–47; Jubilees 42–46) and particularly to his reunion with his brothers (Genesis 45; Jubilees 43). This text’s identiﬁcation as a Testament of Judah was based on the major role Judah plays in the biblical story and especially his speech at the brothers’ reunion. Indeed, a short reference to the reunion is found in the Greek TPJudah 12:11–12, so Testament of Judah was seen to be an appropriate title for 4Q538.